Twelfth
Sunday after Pentecost
August
11, 2013
Romans
15:1-2
The
Power for Marriage
In
the name of Jesus.
Now we who are strong have
an obligation to bear the weaknesses of those without strength, and
not to please ourselves. Each one of us must please his neighbor for
his good, to build him up. (Romans 15:1-2)
I.
St.
Paul tells you to think of others first. This is especially
true of your spouse. But you don't. All too often when it would
benefit you to be kind to your spouse, you aren't.
Remember
that wonderful description of that good wife from Proverbs? That
wonderful wife can be rather depressing. Who can measure up to that
wise woman who sacrifices for others? Who truly pleases his wife for
her good and builds her up?
Since
the answer is clearly no one, you must ask yourself why not, and
especially, why not me?
II.
A
pastor once recounted a story about he and his wife and three sons
were visiting friends in New England. He was hoping that at some
point during the trip, his wife would read his mind and suggest that
he should pop over to the nearby seminary bookstore. But she never
did and he didn't bring it up. Pretty soon he was imagining
that she did know how badly he wanted to go to the bookstore, but she
was refusing to let him go!
After
a grumpy day feeling sorry for himself, the pastor finally told his
wife that he really wanted to go to the bookstore. When she found out
why he was acting grumpy, she was unhappy, too, and said,
“Yes,
[you going to the bookstore] would have been inconvenient for me, but
I would have loved
to have given you that freedom. I never get a chance to give you
gifts, and you're always helping with something. You denied me a
chance to serve you!” (The Meaning of Marriage, page 55)
The
pastor was taken aback and had to stop and think. He realized that he
didn't want to be served. He didn't want to be in a position where he
had to ask for something and receive it as a gift. He only wanted to
serve his wife because that made him feel in control.
Then he would have the high moral ground. But that kind of
“selflessness” wasn't selfless at all—it was just manipulation,
so that he could get his own way because he loved himself.
III.
Love
of self prevents you from serving your spouse. Self wants to be
happy. Instead of carefully considering what is best for the other
people around you, especially your spouse, you expect them to
carefully consider how to make you happy. If they make you happy,
then perhaps you'll repay their kindness. But when they don't (and
they mostly don't), you become impatient, irritable, snippy, rude,
grumpy, and filled with self-pity, and thinking about all the ways in
which your spouse has failed to make you happy.
But
here's the problem, as you see it.
“If I put the happiness of
my spouse ahead of my own needs—then what do I get out of it?”
The answer is—happiness. That is what you get, but a happiness
through serving others instead of using them, a happiness that won't
be bad for you. It is the joy of giving joy, from loving another
person in a costly way. (Keller, The Meaning of Marriage, page 58)
Serving
others, especially your imperfect spouse, is a fruit of repentance.
Consider again the secret of marriage.
IV.
The
secret is Jesus and His relationship to the Others, His Father and
His Spirit. God is three distinct Persons, yet one God. Within this
Trinity, the Father honors and loves the Son and Spirit, the Son
honors and loves the Father and the Spirit, and the Spirit honors and
loves the Father and the Son. So there is an “other-orientation”
(Keller, page 59) within the very being of God Himself. In Jesus you
see how true and lasting happiness comes from serving and honoring
the Other. When the Son of God went to the cross, He was simply
being Himself by honoring the will of His Father.
Before
He died Jesus prayed in the Garden of Gethsemane.
Father, the hour has come.
Glorify Your Son
so that the Son may glorify
You,
for You gave Him authority
over all flesh;
so He may give eternal life
to all You have given Him.
This is eternal life:
that they may know You, the
only true God,
and the One You have
sent—Jesus Christ.
I have glorified You on the
earth
by completing the work You
gave Me to do.
Now, Father, glorify Me in
Your presence
with that glory I had with
You
before the world existed.
(John 17:1-5)
On
the cross, He cried out,
And Jesus called out with a
loud voice, “Father, into Your hands I entrust My spirit.” Saying
this, He breathed His last. (Luke 23:46)
You
have been made in God's image. And even though you are corrupted by
sin, we still cannot escape that God designed you to be oriented to
the happiness of others. By nature you love to love yourself, but
this will only lead you, ultimately, into misery.
[Jesus] told a parable to
those who were invited, when He noticed how they would choose the
best places for themselves: “When you are invited by someone to a
wedding banquet, don’t recline at the best place, because a more
distinguished person than you may have been invited by your host. The
one who invited both of you may come and say to you, ‘Give your
place to this man,’ and then in humiliation, you will proceed to
take the lowest place.
“But when you are invited,
go and recline in the lowest place, so that when the one who invited
you comes, he will say to you, ‘Friend, move up higher.’ You will
then be honored in the presence of all the other guests. For everyone
who exalts himself will be humbled, and the one who humbles himself
will be exalted.” (Luke 14:7-11)
V.
But
you always think, “You first!” Your spouse should
change first. They should apologize first. They should be humble
first. And this is what your spouse is also thinking. How do you
break this stalemate of personal exaltation?
It
only takes one to begin healing. As a fruit of faith it begins when
you decide that your selfishness is the thing that you are going to
work on.
Why do you look at the speck
in your [spouse's] eye but don’t notice the log in your own eye?
(Matthew 7:3)
What
will happen if you refuse to conform to the pattern of this world
(Romans 12:2) and instead carefully consider the needs of your
spouse as greater than your own? Perhaps nothing. But perhaps
something. Usually there is not much immediate response from the
other side. But often, over time, your attitude and behavior will
begin to soften your spouse. It may be easier for your spouse to
admit their faults because you are no longer always talking about
them yourself.
IV.
There
are two ways of love. A poet once described them.
Love seeketh not itself to
please,
Nor for itself hath any
care,
But for another gives its
ease,
And builds a heaven in
hell's despair.
Love seeketh only self to
please,
To bind another to its
delight,
Joys in another's loss of
ease,
And build a hell in heaven's
despite.
(From William Blake's “The
Clod and the Pebble”)
It
is possible to be “madly in love” with someone, but that is
mostly an attraction to someone who can meet your needs and address
the insecurities and doubts that you have about yourself. You love
them because they get you. But if that is as far as it goes, your
relationship will result in you demanding and controlling your
so-called “beloved.”
The
way to true love in marriage is to run to the ultimate Lover of your
soul. He carefully considered the needs of all others, including you,
to be greater than His own. Therefore, at the will of His Father, He
sacrificed Himself for your happiness and truly built a heaven in
hell's despair. Refreshed with His blood and promises, you have been
set free to give yourself in loving service to your beloved.
We
love—because He first loved us. (1 John 4:19)
In
the name of the Father
and
of the † Son and
of
the Holy Spirit. Amen.
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