Thirteenth
Sunday after Pentecost
August
18, 2013
Matthew
19:4-9
The
Essence of Marriage
In
the name of Jesus.
I.
Please
turn to page 141 in your hymnal. . . . On the bottom of the page,
read the marriage vows.
Adam, will you
take Eve to be your wife? Will you be guided by the counsel and
direction God has given in His Word and love your wife as Christ
loved the Church? Will you be faithful to her, cherish her, support
her, and help her in sickness and in health as long as you both shall
live?
To
whom is Adam answering? Not to Eve, but to the pastor. And to whom is
Adam making his promise? Not to the pastor, but to Christ Jesus.
Many
couples write their own marriage vows. Many of them say something
along the lines of “I love you, and I love being with you.” These
homemade vows made between human beings declare love that already
exists. Vows made to God make promises about the future.
II.
When
you first fall in love, you think you love the person, but you don't
really. You can't really know who the person is right away. That
takes years. You can love your idea of the person—and
you'll always find out that you didn't really know them. When you
date and marry someone, you're dating and marrying a stranger.
So
the promises that you make should be promises to love that stranger,
instead of simply proclaiming love for a beautiful idea
on a beautiful day in a beautiful place.
III.
Many
reject vows and marriage altogether. Many dismiss marriage as
restrictive and harmful. Limiting love to a particular
type of romantic feeling, they say,
Why do we need
a piece of paper in order to love one another? I don't need a piece
of paper to love you! (Tim Keller, The
Meaning of Marriage, page 77)
This
kind of “love” is measured by how emotionally desirous someone is
for someone else's affection in the moment. Modern people think of
love in such subjective terms that if there is any duty
involved, it is considered bad.
For
example, Pastor Keller notes that the modern of view of intimacy
assumes that each partner is in the mood. It also assumes that sex is
always for your own benefit; if you don't feel like it, it would be
dishonest to yourself.
So
love is often reduced to sex, and when the bedroom fails to entice,
then the love is gone.
IV.
The
essence of marriage is not romantic passion, but the promise of
future faithfulness. Marriage is a promise.
When
marriage is a promise to Christ to be faithful to your spouse, to
cherish her, to support her, and to help her in sickness and in
health as long as you both shall live, then you have the foundation
for a healthy marriage and . . . romantic love.
Here's
the thing. The modern world demands that romantic love is something
that must completely unforced. It must happened spontaneously. But
Pastor Keller points out that intense desire for someone else simply
can't last. Then we will need to find a new person to awaken the joy
of romantic desire in us. Therefore, the argument goes, lifelong
marriage is the enemy of romantic love.
But
in truth, the only way for you to be truly free is to link your
feelings to a promise. You promise to love your spouse, day in and
day out, maintaining your promised love for them when it is not
thrilling to do so. You are considering them as most important.
And
acts of love lead to feelings of love. Author C. S. Lewis put it
well.
[T]hough
natural likings should normally be encouraged, it would be quite
wrong to think that the way to become charitable is to sit trying to
manufacture affectionate feelings. . . . The rule for all of us is
perfectly simple. Do not waste time bothering whether you “love”
your neighbor; act as if you did. As soon as we do this we find one
of the great secrets. When you are behaving as if you loved someone,
you will presently come to love him. . . . [W]henever we do good to
another [person], just because it is a [person], made (like us) by
God, and desiring [their] own happiness as we desire ours, we shall
have learned to love [them] a little more, or, at least, to dislike
[them] less. . . . The worldly man treats certain people kindly
because he “likes” them: the Christian, trying to treat everyone
kindly, finds himself liking more and more people as he goes
on—including people he could not even have imagined himself liking
at the beginning. (C.S. Lewis, Mere
Christianity,
Macmillan, 1996, pages 116-117)
V.
So
when St. Paul says, “Husbands ought to love their wives,” he
isn't saying that they have to feel a certain romantic feeling toward
their wives. He is saying that they ought to serve them with
consideration and with deeds. In every marriage there are dry spells
when there isn't much goodwill to go around. But instead of feeling
entitled to bail out of the marriage through sinful divorce or by
selfish isolation, do acts of love. Despite your lack of feelings or
even hostile feelings, love your enemy.
We
always think of “loving your enemy” as though it is limited to
the bully at school or the enemy soldier in war. Broaden your
definition to include your spouse and you will find out what true
love is. When you wait to feel a certain way about your spouse before
you act, you seldon do. But when you act in love toward
them despite your feelings, affection frequently grows over time.
This is true of parents' love for their children; it's true for
spouses as well, just like you promised.
This
pattern is throughly Christian. He lived and died for
His enemies and by acting made you His friend. Go and do likewise:
husbands, love your wives.
No one has
greater love than this, that someone would lay down his life for his
friends. You are My friends if you do what I command you. I do not
call you slaves anymore, because a slave doesn’t know what his
master is doing. I have called you friends, because I have made known
to you everything I have heard from My Father. You did not choose Me,
but I chose you. I appointed you that you should go out and produce
fruit and that your fruit should remain, so that whatever you ask the
Father in My name, He will give you. This is what I command you: Love
one another. (John 15:13-17) . . .
. . . and be
faithful to her, cherish her, support her, and help her in sickness
and in health as long as you both shall live.
In
the name of the Father
and
of the † Son and
of
the Holy Spirit. Amen.
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