Twenty-first
Sunday after Pentecost
October
29, 2017
Matthew
22:34–46
David’s
Son Saves David
In
the name of the Father and of the ☩
Son and of the Holy Spirit. Amen.
The
Pharisees were shocked that Jesus had received the praise of men on
Palm Sunday as though He were God. Their question about the greatest
command is issued in the Temple sometime between Palm Sunday and
Holy Wednesday.
The
question is a set up. He offended their religion. They expect Him to
answer much as He does. They think that they will then be able to
point out that He is a blasphemer because He allowed people to treat
Him as God and there is only one God.
He,
of course, is two moves ahead of them. He answers their objection
with questions before they can even protest. “What do you think of
the Christ? You know there is only one God. But who is the Christ?
Is He not God? Do you think He is only a man? Whose son is He?”
They
say: “He is David’s Son.”
“Yes,
of course. He is David’s Son,” says Jesus. “The Messiah must
be a man to be the Man of Sorrows. He must be a Man to fulfill the
Law and then to suffer the Law’s punishments. But David calls Him
‘Lord.’ This is because the Messiah, true God and true Man, is
the Lord whom we should love with our whole, heart, soul, and
strength.”
After
this, they stop asking questions. No one can accuse Jesus of sin. No
one can dispute His miracles. No one can argue with His teaching or
find a place where He is inconsistent with Moses, the Prophets, or
the Psalms. He has shown Himself to be God and Man, the Christ, the
long-awaited Redemption of Israel who has come in the Name of the
Lord.
That
doesn’t mean they’re going to believe in Him. They harden their
hearts. They are like children sticking their fingers in their ears
and yelling so they don’t hear what they don’t want to hear.
They say to themselves: “You think you are the Son of God? Let’s
do an experiment and see how the Son of God bleeds.” Remember:
this is holy week. They are days away from killing Him.
And
we hear them fulfill this jab. As He is crucified, they say: “You
who would destroy the temple and rebuild it in three days, save
yourself! If you are the Son of God, come down from the cross.”
(Matthew 27:40, ESV) and again: “He trusts in God; let God deliver
him now, if he desires him. For he said, ‘I am the Son of God.’”
(Matthew 27:43, ESV)
These
statements might be the worst blasphemies in the long, torrid
history of sin. For if Jesus is the Son of God He can’t come down
from the cross nor can the Father deliver Him. To pit these two
things against each other – the Divinity of Christ and His mercy –
is to completely misunderstand both. The Pharisees are simply
pagans, with a religion that is no different in substance than the
Greeks who worship Zeus.
They
are a warning for us. Let us not be like them. Let us instead repent
and ask for the Spirit to open our hearts to His Word that we would
not invent our own religion but would worship Him in spirit and
truth. Rather than being children throwing tantrums let us be
children lost in the grocery store in a panic calling for their
fathers. Let us learn to pray and to listen.
It
is necessary for the Son of Man to suffer these terrible things. He
does so for the life of the world. This is an act of purest love,
not of man loving God with his whole heart, soul, and mind, though
the Son of David is a Man and He does love the Father and the Spirit
with His whole heart, soul, and mind and He does lay down His life
in obedience, but the death of Jesus is primarily an act of God
loving humanity. He loves us with His whole Father, Son, and Spirit.
This how God loves the world. This is how He loves Pharisees even
while they mock and blaspheme Him: He dies for them. He takes on
their sin and punishment. He is driven into Hell’s fires with
their guilt upon Him so that they would be spared. His Blood is
offered for their door posts that the angel of death would pass
over. He is wounded for our transgressions, bruised for our
iniquities, and the chastisement of our peace is upon Him. By His
stripes we are healed. This is how God loves and redeems the world.
This is the answer to the prayer: Hosanna. The Sacrifice is bound to
the altar in love and we confess that Good Friday above all other
days is the Day the Lord has made and in which we rejoice.
The
Father will deliver the Son after it is finished and humanity is
delivered. He will raise Him from the dead and vindicate Him – but
not before the Centurion does it by his confession.
“When
the centurion and those who were with him, keeping watch over Jesus,
saw the earthquake and what took place, they were filled with awe
and said, “Truly this was the Son of God!” (Matthew 27:54, ESV)
The
centurion saw what the Pharisees refused to see. Let us be like him!
Let us rejoice and ask the Spirit to kindle and sustain this faith
in us, to keep our Baptisms before us, to feed us with the risen
Body and Blood of Jesus, to speak to us in His Word, that we might
ever confess that Jesus is the Son of God who has loved us to the
end, that we might have the faith of the centurion and recognize
Jesus as the Son of God.
The
greatest commandment is ‘You shall love Jesus, the Lord your God,
with all of your heart, soul, and mind,” and the second is like
it, “You shall love your neighbor, who is loved by Jesus and for
whom Jesus died, as yourself, as Jesus loves him.” And above those
commandments stands the first word: “I am the Lord your God, the
Son of David, who brought you out of the land of Egypt, out of the
house of slavery, who laid down His life and took it up again to
free you from sin. I am your God and you are my people and I am not
letting go.”
In
Jesus’ Name. Amen.
Sermon
Rev’d
David H. Petersen
Redeemer
Lutheran Church
Ft.
Wayne, Indiana
cyberstones.org/sermon/trinity-18-2017
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