Ninth
Sunday after Trinity
July
24,
2016
Luke
16:1-9
Parable
of the Shrewd Manager
In
the name of the Father and of the ☩
Son and of the Holy Spirit. Amen!
The
master commended the dishonest manager because he had acted shrewdly.
For the people of this world are more shrewd in dealing with their
own kind than are the people of the light. (Luke 16:8)
There
once was a rich man who had hired a manager to take care of his
money. But after some time word got back to the master that this
manager was wasting his money.
So
the master called in the manager and asked him, “What is this I
hear about you?” He was hoping that his manager would panic and
spill the beans. But the manager keept cool. Like a seasoned suspect
in police custody, he didn't say anything. So the master gave up and
told him that he's fired. He wanted the manager to turn in his
paperwork and get out.
The
manager said to himself, ‘What shall I do now? My master is taking
away my job. I’m not strong enough to dig, and I’m ashamed to
beg—I know what I’ll do so that, when I lose my job here, people
will welcome me into their houses.’ (Luke 16:3-4)
The
manager analyzed his situation and realized that he needed friends.
And he came up with a plan to make some friends fast.
So
he called in each one of his master’s debtors [one at a time].
He
asked the first, ‘How much do you owe my master?’
He
replied, ‘Eight hundred gallons of olive oil.’
The
manager told him, ‘Take your bill, sit down quickly, and make it
four hundred.’
Then
he asked the second, ‘And how much do you owe?’
He
replied, ‘A thousand bushels of wheat.’
He
told him, ‘Take your bill and make it eight hundred.’ (Luke
16:5-7)
These
debtors were renters on the master's land. They paid their rent with
goods like olive oil and wheat. The manager knew that as long as
these renters still thought that he was the manager, he could act
quickly, giving them deep discounts to their rent, and show himself
and his master
to be compassionate and caring.
So
here's the rub. The master is stuck. The manager has returned the
books, as requested, and it's quite possible that they both can hear
cheering down in the village. It's a celebration in honor of their
kind and generous master who has slashed their rents. If the master
fires the manager now and then reverses the discounted bills (which
the master had ever legal right to do, since the manager had been
fired when he made the changes), the village will speak of the master
as the old cold man in the big house on the hill who only cares about
money. So this is what the master did.
The
master commended the dishonest manager because he had acted shrewdly.
(Luke 16:8a)
The
master was impressed by how well the manager had analyzed his
situation, determined what he needed most in the world, and then
acted and boldly. The manager
had also trusted
that his master would honor these deep discounts. The
manager knew what he would do.
And
so Jesus ended His story and got
to His point.
For
the people of this world are more shrewd in dealing with their own
kind than are the people of the light. (Luke 16:8b)
Unbelievers
are more shrewd than us. They analyze their situation, they determine
what they need most in all the world, and they act boldly and
decisively to get it. So many unbelievers say they want to be rich
and then they get busy making money. Everything else comes second.
Others want to save the world from pollution or hunger or immorality
and then they commit their lives boldly to that end.
Unbelievers
are consistent, but they have based their analysis on false
assumptions. They think that the things of this world are the most
important things in this life. They are wrong; they don't see the big
picture.
Believers
have the big picture. This world is temporary; it will end
soon. Jesus is coming back, hopefully today; until He returns, He is
with us now through His Gospel Sacraments.
So
all the money we have now isn't ours. It is on loan from Jesus to us
to use wisely. Like the manager of the story, we are taking care of
someone else's money. Like the manager of the story, we often
mismanage our Master's money. We assume that the money we have is
ours to make ourselves comfortable and happy. It is truly a
miracle that knowing how we treat God's money, worshiping the
gift, instead of the Giver, that Jesus still gives us money.
Jesus
gives us brains and hands and
bodies
to make money through our work. This money is put into your care for
a short time. (Just think of how many $20 bills will
go in and out of your purse in 80 or 90 years.)
So use your money shrewdly. Analyze your situation, determine what
you need most in the world, and then act boldly.
Our
situation
was grim. We are sinners who were born hating Jesus. We
thought that everyone
around us should worship and serve us. But then everything changed,
when your Pastor baptized you and spoke you into life through the
Words of Jesus: “I baptize you in the name of the Father and of the
Son and of the Holy Spirit.” And he keeps on bringing Jesus to you
every Sunday: “I forgive you all your sins in the name of the
Father and of the Son and of the Holy Spirit.” Jesus is using the
pastor's voice to say, “I love you.”
Everything
looks different now. We look around shrewdly
and
see not people who should serve us, but neighbors we get to serve. We
get to use “our” money to take care of them. After the receiving
of God's forgiveness together, there is nothing less important than
caring for the physical needs of others. And
so we act boldly and decisively to take care of them.
So
look around and be shrewd. First, analyze your situation. You are a
forgiven baptized soul whom Jesus has entrusted with many gifts and
some money. Now determine what is most important in all the world:
receiving Jesus for the salvation of your soul.
Now act boldly and decisively with this joy with the promise of Jesus
ringing in your ears:
I
tell you, use worldly wealth to gain friends for yourselves, so that
when it is gone, you will be welcomed into eternal dwellings. (Luke
16:9)
God
made Him who had no sin to be sin for us, so that in Him we might
become the righteousness of God.
Alleluia!
Amen!
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