Fourth
Sunday in Lent
March
15, 2015
John
3:14-15
The
Son of Man Must Be Lifted Up
†
In
the name of the Father and of the Son and of the Holy Spirit.
Amen.
It's
a coincidence, but it's interesting to note that the books of Genesis
and John, which both start, "In the beginning," also share
a discussion of snakes in each of their third chapters.
So
the Lord God said to the serpent, "Because you have done this,
"Cursed are you above all the livestock and all the wild
animals! You will crawl on your belly and you will eat dust all the
days of your life. And I will put enmity between you and the woman,
and between your offspring and hers; He will crush your head, and you
will strike His heel." (Genesis 3:14-15)
Just
as Moses lifted up the snake in the desert, so the Son of Man must be
lifted up, that everyone who believes in Him may have eternal life.
(John 3:14-15)
Snakes
and trees have a lot to do with God's way of saving us from
ourselves. The Lord told Adam and Eve not to eat from a certain tree;
they sinned and ate the fruit. Then the Lord asked them what happened
and they lied to their all-knowing Father. And yet because of His
mercy, He curses the devil's snake with destruction and in the same
breath promises salvation to Adam's sinful children, us.
Years
later, the stubborn children of Abraham are in the wilderness. The
Lord had delivered them from Egypt, and they still complained. Just
before the snakes came, He had given them a total victory over a
foreign army and they still complained like spoiled children,
"Why
have you brought us up out of Egypt to die in the desert? There is no
bread! There is no water! And we detest this miserable food!"
(Numbers 21:5)
They
complained that there was no food. Then they complained that the food
was bad. In response to their unfaithfulness, the Lord sent poisonous
snakes into their desert camp and many died. Only then did the people
repent and turn back to the Lord and ask for salvation from the
snakes. So the Lord had Moses make a tall stick with a bronze snake
on top. Anyone who was bitten by a real snake could look to that
bronze snake and live. Yet it wasn't the ritual of looking that
saved; it wasn't magic. What saved them was trust in the promise of
the Lord. To put it another way, it wasn't their activity of moving
their heads that saved; instead, the Word of the Lord saved them.
Later
on the Israelites would sin and rebel in even greater ways and would
be punished again. Psalm 78 offers insight on the unfaithful
Israelites and their faithful God.
They
ate till they had more than enough, for [God] had given them what
they craved. But before they turned from the food they craved, even
while it was still in their mouths, God's anger rose against them; He
put to death the sturdiest among them, cutting down the young men of
Israel. In spite of all this, they kept on sinning; in spite of His
wonders, they did not believe. So He ended their days in futility and
their years in terror. Whenever God slew them, they would seek Him;
they eagerly turned to Him again. They remembered that God was their
Rock, that God Most High was their Redeemer. But then they would
flatter Him with their mouths, lying to Him with their tongues; their
hearts were not loyal to Him, they were not faithful to His covenant.
Yet He was merciful; He forgave their iniquities and did not destroy
them. (Psalm 78:29-38a)
We
look at Israel and we are astonished at how stubborn and foolish they
were. Then we must quickly look back at ourselves and see the same
stubbornness and foolishness. Since God isn't visibly leading us
through a desert with fire and cloud and a prophet named Moses, our
sins don't look so big in comparison. But they are still big.
We
eat more than our fill and then complain about the consequences of
our gluttony. We don't eat enough and then worry that our appearance
isn't changing fast enough. We have so much good food and we rush
through it while watching our screens and tapping on our tablets, all
the while missing out on the chance to break bread and spend time
with our family, the souls that Christ has placed into our lives.
We
are spiritual gluttons, too. We sit through the preaching of our
sins, knowing that sooner or later (but hopefully sooner) the
preacher will run out of steam and start making nice again and will
tell us that Jesus still loves us. (And I will.) But our stubborn
hearts that sleep through the preaching of God's holy demands that
show us our sinfulness will just as surely learn to sleep
through the preaching of God's merciful salvation that shows
us Jesus.
Jesus
proclaimed that the Son of Man must be lifted up. The Son of Man was
a special name that Jesus used for Himself. He used it to emphasize
His unity with us in our human weakness and mortality.
The
Son of Man came not to be served, but to serve, and to give His life
as a ransom for many. (Mark 10:45)
The
Son of Man, Jesus Christ, came to die. He would be lifted up on the
cross, which has a double meaning. He's lifted up high, so that He
received the ridicule of the world. Look at the divine King of the
Christians! How weak He is! Yet this is precisely how He saves His
people—He traded His life over to
Death as a ransom to set us free from Death. So He is lifted up in
shame, yet this shame is His glory and ours. His Friday is black, yet
Good.
Like
God's people in the desert, we are dying, not from snakes, but from
sin. And like the Israelites of the Old Testament Exodus, we
Israelites of the New Testament also look to a tree and who is upon
it: we look to the cross and see Jesus. His water and blood wash us
clean.
In
the beginning was God and His Word, now we have the Word of God, and
in the end we be lifted up with Him into everlasting life.
Christ
Jesus came into the world
to
save sinners—of whom I am
the worst.
Amen.
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