John
1:8
The
Preacher Is Nothing
†
In
the name of the Father and of the †
Son and of the Holy Spirit.
Amen.
When
I'm in the pulpit, I must admit that I want to make you laugh. I want
to make you cry. I want to rivet you. I want to make you feel. I want
all these things and more because I want you to like me.
When
you compliment my sermon, I let it go to my head. When you smile and
nod at my preaching, I let it go to my head. When you attention
wanders, I let it go to my head. When you fall asleep, I let it go to
my head.
Where
is Jesus in all of this wanting and let-it-going? Right, He isn't.
It's all about me, me, me.
And
so when fellow preachers came to this most remarkable human preacher
by the River Jordan, all they wanted to know about was John. Six
times they asked him, "Who are you?" And every time John
basically said, "I am nothing."
This
is John’s testimony when the Jews from Jerusalem sent priests and
Levites to ask him, “Who are you?” He did not refuse to answer,
but he declared: “I am not the Messiah.” They asked him, “What
then? Are you Elijah?” He said, “I am not."
“Are
you the Prophet?” He answered, “No.”
They
asked, “Who are you, then? We need to give an answer to those who
sent us. What can you tell us about yourself?”
[John]
said, “I am a voice of one crying out in the wilderness: Make
straight the way of the Lord—just as Isaiah the prophet said.”
Now
they had been sent from the Pharisees. So they asked him, “Why then
do you baptize if you aren’t the Messiah, or Elijah, or the
Prophet?” John answered them, “I baptize with water. Someone
stands among you, but you don’t know Him. He is the One coming
after me, whose sandal strap I’m not worthy to untie.” (John
1:19-27)
They
wanted John to be something. You can hear it in their leading
questions, less are you Elijah, and more you're
Elijah, right? He would have made them happy and he
would have felt great answering yes. He could have justified a yes to
Elijah because he had a proof passage from the Bible.
See,
I will send the prophet Elijah to you before that great and dreadful
day of the Lord comes. (Malachi 4:5)
John
preached in a climate demanded that the preacher himself must be
something or else his message is nothing. This is the same climate we
live in today. I justify my wanting you to like me by saying to
myself that if you don't like me, then you won't listen to me, and
then you won't hear Jesus. With the best of goals, with the desire to
grow the church, making myself into something would only accomplish
making Jesus into something less than He is.
If
John had said, "Yes, I am Elijah," that's all
the crowd would have heard. John would made himself into an obstacle
to presence of the true Light. By faith John the first Lutheran
points to Christ and Him alone as the forgiveness of our sins:
Look,
the Lamb of God, who takes away the sin of the world! (John 1:29)
Later
in His own preaching Jesus would commend John and of every preacher
and all the baptized who reveal not themselves, but instead reveal
the Light of the world.
No
one lights a lamp and hides it in a clay jar or puts it under a bed.
Instead, they put it on a stand, so that those who come in can see
the light. (Luke 8:16)
And
so John stands today as the witness of the Light. Think of how often
John pointed the people and their Pharisees to Jesus. Yet so many
wouldn't listen.
It
is worth noting the parallel incident when Jesus answered the unasked
question on the minds of all the people: "Who are you?"
When Jesus Himself testified to His identity, and said, "Yes, I
am the Light you've been waiting for," they would not have it.
When
Jesus spoke again to the people, He said, “I am the light of the
world. Whoever follows Me will never walk in darkness, but will have
the light of life.”
The
Pharisees challenged him, “Here You are, appearing as Your own
witness; Your testimony is not valid.”
Jesus
answered, “Even if I testify on My own behalf, My testimony is
valid, for I know where I came from and where I am going. But you
have no idea where I come from or where I am going. You judge by
human standards; I pass judgment on no one. But if I do judge, My
decisions are true, because I am not alone. I stand with the Father,
who sent Me. In your own Law it is written that the testimony of two
witnesses is true. I am one who testifies for Myself; My other
witness is the Father, who sent Me.”
Then
they asked Him, “Where is Your father?”
Jesus
replied, “You do not know Me or My Father. If you knew Me, you
would know My Father also.” He spoke these words while teaching in
the temple courts near the place where the offerings were put. Yet no
one seized Him, because His hour had not yet come. (John 8:12-20 NIV)
Preachers
see the reaction of these influential people and are tempted to make
themselves more and Jesus less, all in the hopes of saving Jesus from
Himself. Jesus is so clear and final in everything He says. People
don't like that. People want nuance and subtlety. People want wiggle
room. And so preachers wiggle. And we wiggle out of saying clear and
final things. We use current events, humorous stories, personal
anecdotes as filler. That's fine as long as the preacher gets to
clear and final things. And the first sermon and the last sermon that
a preacher must preach must be to himself. And no one preached it
better than John.
A
man can receive only what is given him from heaven. You yourselves
can testify that I said, "I am not the Christ but am sent ahead
of Him." The bride belongs to the bridegroom. The friend who
attends the bridegroom waits and listens for him, and is full of joy
when he hears the bridegroom's voice. That joy is mine, and it is now
complete. He must become greater; I must become less. (John 3:27-30)
These
are the first words of the newly ordained rookie pastor. These are
the last words of the preacher before death. Jesus is everything; I
am nothing. He must become greater; I must become less. For He came
to lift up the poor and lowly, including pastors who are nothing.
Christ
Jesus came into the world
to
save sinners—
of
whom I am the worst.
Alleluia!
Amen.
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