Sixth
Sunday after Pentecost
June
30, 2013
Luke
9:59-62
What
Not Looking Back Looks Like
In
the name of Jesus.
As
you listened to the holy Gospel this morning, you might have been
taken aback. Shocked, even. After telling someone that He had
nothing,
He
said to another, “Follow Me.” But he said, “Lord, permit
me first to go and bury my father.” But He said to him, “Allow
the dead to bury their own dead; but as for you, go and proclaim
everywhere the kingdom of God.” Another also said, “I will
follow You, Lord; but first permit me to say good-bye to those at
home.” But Jesus said to him, “No one, after putting his hand
to the plow and looking back, is fit for the kingdom of God.”
(Luke 9:59-62)
Jesus
seems to thoughtlessly open His mouth and succeed in offending pretty
much everybody. Jesus seems to be against funerals. Jesus seems to be
against good-byes. He also seems to be against animals and birds.
Why
does Jesus say all these things? Why does He tell believers not to
look back?
Because
Jesus is against loving this world. Jesus warns us against clinging
to things that will take us away from Him. St. Paul puts Jesus'
warning like this.
Set
your minds on what is above, not on what is on the earth. (Colossians
3:2)
We
are warned that even good earthly things, like saying good-bye to our
loved ones and our stuffed homes, can be used by the Devil to drag us
away from God.
Ever
inventoried all your stuff for your renters' or homeowners insurance?
Ever helped someone pack up their stuff? You've been to yard
sales—that's the stuff they don't want. We have a lot
of stuff.
How
much stuff does a fox or bird have? A nest. A hole. Jesus had less
than that. Yet we, His followers, expect to have more
than Him. When this expectation of stuffed homes takes over in our
lives, we stop clinging to Jesus.
Now
the first man had volunteered to follow Jesus and
Jesus' reply seemed like a no. But then Jesus asked another man to
follow Him. Now this man asked to do a noble thing: bury his father.
And Jesus said no.
Now
Jesus is not against funerals; He attended several. But He makes it
clear that to follow Him means to make Him your priority. This man's
request came from a heart that wanted Jesus to be on a list
of priorities. But Jesus can't be on a list; He must be
the list. And this is true for our funerals.
I've
been to many Christian funerals. This means that the funeral service
is supposed to be about Christ. Instead they are the
dead burying the dead. Relatives get up to speak and go on and on
about how wonderful this dead person was and how the world will never
be the same without them. They tell amusing or inspiring stories to
prove that this person deserved to go to heaven.
I
am wretched man. When I die, I want the pastor to explain not how
I'm dead, but why. Not my colon. Not my heart. Not the butler. No, my
sin did it. I'm dead because I'm a filthy wretched vile sinner. My
sin killed me.
But
I will live on after my death because Jesus killed me a
long time ago. He didn't leave me dead, but brought me back to life.
If you've been baptized, this is true for you as well.
When
we examine the places where we live and the place where we confront
death, ask yourself where Jesus is. Let's make Him easy to find. Let
your home be speak Jesus, not just your stuff, but the people who
live there. Speak your daily good-byes in the hope of Jesus, which
means that we see our loved ones as the precious souls that they are.
They're precious because Jesus died to make them so. And for our
good-byes at funerals the same hope is still there, perhaps easier to
see than the hurried Byes of the morning, but still the same. Still
the same Jesus.
And
that's what looking ahead to Jesus is all about: seeing ourselves as
we truly are and seeing Jesus who makes us good.
In
the name of the Father and of the †
Son
and
of the Holy Spirit. Amen.
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