Sunday, November 6, 2016

Christ Gives Us More Than a “Better Place”

Festival of All Saints
November 6, 2016

Revelation 21:4
Christ Gives Us More Than a “Better Place”

In the name of the Father and of the Son and of the Holy Spirit. Amen!

There will be no more death or mourning or crying or pain, for the old order of things has passed away. (Revelation 21:4)

These are beloved words that we cling to when someone we know and especially someone we love dies. This promise from Jesus is the foundation for the words often spoken about the dearly departed to the grieving survivors: “They are in a better place now.”

It's better because they aren't dying anymore. They aren't sick anymore. They aren't tired anymore.

But to tell the whole truth, they also aren't grumpy anymore. They aren't insensitive anymore. They aren't lazy anymore. In short, they aren't sinners anymore.

This sinfulness that afflicts the lives of every human being from the very beginning of life must be talked about at the end of life. If it isn't, than heaven is just a better place. 

Better place” funeral sermons that don't explain why your grandfather or mother or brother is dead is a bad sermon. And in a sermon like that, if and when Jesus is mentioned, He is only making a cameo.

Our loved ones are dead because they were born sinners. And they proved it with empirical evidence that was their lives. They spent their lives sinning in public and private ways. And these sins are very close to home. They held grudges, just like you. They gossiped, just like you. They were greedy, just like you. They lived most days without stopping to examine their sin and the wages of their sin, which is death.

However, every now and again, they would. They didn't have a choice. These days were days when they went to church on a Tuesday morning for a funeral. And there they saw it: Death.

If the preacher was bad, Death and Sin were never mentioned. The preacher would try to flower over the stink of Death, and praise the dead with their good deeds and their place in the community. But this kind of preaching only kills us more. What good are our good deeds before God? He demands perfect deeds with perfect intent and perfect execution all the time, not good deeds once in a while and always tainted with selfish interest. Preaching like this is like trying to mask the stench of overflowing garbage filled with dirty diapers and rotting fruit with a pumpkin candle. You can pretend for a while, but the rot is always there.

So to continue this smelly picture, you can't take out your trash. But Jesus does. He goes through your whole house—your heart and soul—and finds all the hidden garbage—your sin and your sins—and picks it up and takes it all outside and dumps it on Himself. All those dirty diapers, rotting food, and every other old and disgusting thing. He is covered and smeared with our sin. On the cross Jesus was our sin and He was punished for our filth by His heavenly Father. He did this for you; He did this for your dearly departed.

Good Christian funerals always are about our sin and Jesus' mercy. Good funeral preaching is always about His sacrifice on the cross and His washing of the sinners in Holy Baptism. In short, good preaching is about God's deeds, not yours. And because Jesus' good deeds are credited to you as though they are your own, your death will usher you into heaven. So our dearly departed saints are saved by Jesus and live and sing at this moment.

Indeed in our liturgy it is rightly said that when we sing “Holy, holy, holy Lord God of heavenly host: heaven and earth are full of Your glory. Hosanna!” we are joining with all the saints on earth and the hosts of heaven. The hosts of heaven are our sainted grandfathers, grandmothers, aunt, uncles, mothers, fathers, brothers, sisters, babies, cousins, friends, and others, sainted, made holy by the blood of Christ. They are not in a better place, but they are in the best place, because forever with Jesus is the best place to be.

For even the Son of Man did not come to be Served, but to Serve, and to Give His Life as a Ransom for Many.

Mark 10:45

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